Decrees of the Pontifical Biblical Commission
May 29, 1907 (ASS 40  383f; EB 180ff; Dz 2110)
I: Does the constant, universal, and solemn tradition of the Church dating back to the second century and witnessed to principally : (a) by the holy Fathers, by ecclesiastical writers, and even by heretics, whose testimonies and allusions must have been derived from the disciples or first successors of the Apostles and so be linked with the very origin of the book; (b) by the name of the author of the fourth Gospel having been at all times and places in the canon and lists of the sacred books; (c) by the most ancient manuscripts of those books and the various versions; (d) by public liturgical use in the whole world from the very beginnings of the Church; prove that John the Apostle and no other is to be acknowledged as the author of the fourth Gospel, and that by an historical argument so firmly established (without reference to theological considerations) that the reasons adduced by critics to the contrary in no way weaken this tradition?
Answer: In the affirmative.
II: Should, further, internal reasons derived from the text of the fourth Gospel considered by itself, from the witness of the writer and the manifest relationship of the Gospel itself to the first Epistle of John the Apostle, be judged to confirm the tradition that unhesitatingly attributes the fourth Gospel to the same Apostle? And can the difficulties which arise from a comparison of the same Gospel with the other three, in view of the differences of time, aim, and hearers, for whom or against whom the author wrote, be given reasonable solutions, as has been done by the holy Fathers and Catholic exegetes in various works?
Answer: In the affirmative to both parts.
III: Notwithstanding the practice which has flourished consistently in the whole Church from the earliest times, of arguing from the fourth Gospel as from a strictly historical document, and in consideration no less of the special character of the same Gospel and the manifest intention of the author to illustrate and vindicate the divinity of Christ from the very acts and discourses of our Lord, may it be said that the facts narrated in the fourth Gospel were invented wholly or in part, as allegories or doctrinal symbols and that the discourses of our Lord are not properly and truly the discourses of our Lord himself but the theological compositions of the writer though placed in the mouth of our Lord?
Answer: In the negative.
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