Christian Unity

CHRISTIAN UNITY

"Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. Deuteronomy 6:4-5

One Church

The Problem: Many Christians assert that we should concentrate on commonalities, not argue over differences, since we are all united in Christ. Such an assertion assumes the existence of "the invisible Church," and also assumes doctrine isn't important to God. Only the sinner's prayer and a personal relationship with Jesus Christ, uniting one to Christ, matters. Of course, such an idea is itself a doctrine...

The Truth: Christian disunity is a source of great sadness which must be overcome. Towards that end, the Church engages in ecumenical discussion, attempting to heal the rifts in the Body of Christ, and bring all back to oneness in His Body. However, while all efforts must be made to overcome mutual mis-understanding, such discussions can never be permitted to weaken the teachings or principles of His Body.

James 5:16 The prayer of a righteous man has great power in its effects

Jn 17:1-26 When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee, 2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.

6 "I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. 7 Now they know that everything that thou hast given me is from thee; 8 for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. 9 I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; 10 all mine are thine, and thine are mine, and I am glorified in them. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; thy word is truth. 18 As thou didst send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.

20 "I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. 25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. 26 I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them."

Christ, perfectly righteous, prayed strenuously for unity. Can the Protestant Reformation, which resulted in fracturing and re-fracturing of Christianity, be Christ's Church?

Jn 10:16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

The Gentiles were brought in as Christ prophesied, but the flock has fractured. This fracturing has released great evil into the world. For instance, abortion grew out of the sexual revolution. The sexual revolution grew out of widely available contraceptives. Contraceptives became widely available only because Christians allowed it. For two millenia prior to 1930, all Christians condemned contraception in the strongest terms. After the 1930 Lambeth conference, Anglican bishops permitted the use of contraception by Christians for the first time in history. Within four decades, all Christian denominations allowed artificial contraception. All but one. Only Catholicism still holds to the ancient Christian teaching. Contraception and its step-sisters, promiscuity and abortion, exemplify what our disunity has brought.

1 Jn 1:10 If we say we have not sinned, we make him a liar, and his word is not in us.

This holds good for sins against unity. "So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us.." (Vatican II, Decree on Ecumenism, Chapter II, paragraph 7.)

Jn 14:18 "I will not leave you desolate; I will come to you."

1 Cor 1:10 I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

Phil 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

Eph 2:14-16,22 For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, 15 by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end... in whom you also are built into it for a dwelling place of God in the Spirit.

Col 2:18 Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

1 Cor 3:3-7 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men? 4 For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not merely men?

5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.

The Body of Christ excommunicates in order to promote repentance in the sinner who refuses to bow to the divine authority of the Church.

Rom 16:17 I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

Mt 18:15-20 "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I in the midst of them."

1 Cor 5:1-13 It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body I am present in spirit, and as if present, I have already pronounced judgment 4 in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed. 8 Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with immoral men; 10 not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world. 11 But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robbernot even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. "Drive out the wicked person from among you."

The pain brought upon individuals within the Body affects the whole body.

2 Cor 2:1-17 For I made up my mind not to make you another painful visit. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

5 But if any one has caused pain, he has caused it not to me, but in some measurenot to put it too severelyto you all. 6 For such a one this punishment by the majority is enough; 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 to keep Satan from gaining the advantage over us; for we are not ignorant of his designs.

12 When I came to Troas to preach the gospel of Christ, a door was opened for me in the Lord; 13 but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

All who engage in apologetics of any kind would do well to read this passage and to constantly meditate over it.

Early Christians' comments on the Salvation of Non-Catholics