Decrees of the Pontifical Biblical Commission
[on the Mosaic authorship of the Pentateuch, and on the historical character of Gen 1-11]
(AAS 40  45-8)
The Holy Father graciously entrusted to the Pontifical Biblical Commission the examination of two questions recently submitted to His Holiness concerning the sources of the Pentateuch and the historicity of the first eleven chapters of Genesis. As the result of their deliberations His Holiness deigned to approve the following reply on 16 January 1948.
The Pontifical Biblical Commission desires to promote biblical studies by assuring to them the most complete liberty within the limits of the traditional teaching of the Church. This liberty has been proclaimed in explicit terms by the present Pope in his Encyclical Divino afflante Spiritu: "The Catholic exegete. ought not by any manner of means to debar himself from taking in hand, and that repeatedly, the difficult questions which have found no solution up to the present time in an attempt to find a well-founded explanation in perfect harmony with the doctrine of the Church, in particular with that of biblical inerrancy, and at the same time capable of fully satisfying the certain conclusions of the secular sciences. The labours of these worthy workers in the vineyard of the Lord deserve to be judged not only with equity and justice, but with perfect charity; and this is a point which all others sons of the Church should bear in mind. It is their duty to avoid that most imprudent zeal which considers it an obligation to attack or suspect whatever is new", AAS (1943) 319.
If this recommendation of the Pope's is borne in mind in the interpretation of the three official replies given formerly by the Biblical Commission in connection with the above-mentioned questions, namely June 23, 1905, on narratives in the historical books of Holy Scripture which have only the appearance of history (EB 154), June 27, 1906, on the Mosaic authenticity of the Pentateuch (EB 174-7), and June 30, 1909, on the historical character of the first three chapters of Genesis (EB 332-9), it will be agreed that these replies are in no way a hindrance to further truly scientific examination of these problems in accordance with the results acquired in these last forty years.
As regards the composition of the Pentateuch, in the above-mentioned decree of June 27, 1906, the Biblical Commission recognized already that it could be affirmed that Moses "in order to compose his work made use of written documents or of oral traditions" and that post-Mosaic modifications and additions could also be admitted (EB 176-7). No one today doubts the existence of these sources or rejects a gradual increase of Mosaic laws due to the social and religious conditions of later times, a process manifest also in the historical narratives. However, even among non-Catholic exegetes very diverse opinions are held today concerning the character and the number of these documents, their names and dates. There are even authors in different countries, who for purely critical and historical reasons quite unconnected with any religious purpose resolutely reject the theories most in favour up to the present, and seek the explanation of certain editorial peculiarities of the Pentateuch, not so much in the alleged diversity of documents as in the special psychology, the peculiar mental and literary processes of the ancient Orientals which are better known today, or again in the different literary forms which are required by the diversity of subject-matter. Hence we invite Catholic scholars to study these problems with an open mind in the light of sane criticism and of the results of other sciences which have their part in these matters, and such study will without doubt establish the large share and the profound influence of Moses as author and as legislator.
The question of the literary forms of the first eleven chapters of Genesis is far more obscure and complex. These literary forms do not correspond to any of our classical categories and cannot be judged in the light of the Greco-Latin or modern literary types. It is therefore impossible to deny or to affirm their historicity as a whole without unduly applying to them norms of a literary type under which they cannot be classed. If it is agreed not to see in these chapters history in the classical and modern sense, it must be admitted also that known scientific facts do not allow a positive solution of all the problems which they present. The first duty in this matter incumbent on scientific exegesis consists in the careful study of all the problems literary, scientific, historical, cultural, and religious connected with these chapters; in the next place is required a close examination of the literary methods of the ancient oriental peoples, their psychology, their manner of expressing themselves and even their notion of historical truth the requisite, in a word, is to assemble without preformed judgements all the material of the palaeontological and historical, epigraphical and literary sciences. It is only in this way that there is hope of attaining a clearer view of the true nature of certain narratives in the first chapters of Genesis. To declare a priori that these narratives do not contain history in the modern sense of the word might easily be understood to mean that they do not contain history in any sense, whereas they relate in simple and figurative language, adapted to the understanding of mankind at a lower stage of development, the fundamental truths underlying the divine scheme of salvation, as well as a popular description of the origins of the human race and of the chosen people. In the meantime it is necessary to practise patience which is part of prudence and the wisdom of life. This also is inculcated by the Holy Father in the Encyclical already quoted: "No one", he says, "should be surprised that all the difficulties have not yet been clarified or solved. But that is no reason for losing courage or forgetting that in the branches of human study it cannot be otherwise than in nature, where beginnings grow little by little, where the produce of the soil is not gathered except after prolonged labour. There is ground, therefore, for hoping that (these difficulties) which today appear most complicated and arduous, will eventually, thanks to constant effort, admit of complete clarification" (AAS  318).
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